Sunday, March 12, 2017

The Old, Old Story

Arabella Katherine (Kate) Hankey was born in 1834 and grew up in a neighborhood in the south of London called Clapham.  The people of Clapham were known for pushing for prison reform, children's education, and missionary overseas efforts.  William Wilberforce is one of the most famous members of the "Clapham Sect".

From a young age, the story of the gospel gripped Kate.  She taught Sunday school classes, organized Bible studies for girls in London, and donated many of her proceeds from her writing to missionaries overseas.  She wanted people to know the Old, Old Story.

While she was sick and confined to bed for a full year, she wrote a poem entitled:  "The Old, Old Story."  A few hymns have been written using her words: "Tell Me the Old, Old Story" by William Doane and "I Love to Tell the Story" by William Fischer.  

I read this poem this morning...and although it is long, it is worth repeating.  I have also put the links below showing where I found the words.  I hope it is a blessing to you like it has been to me! :)
***I also put in bold the words that really touched me.***

The Old, Old Story by Kate Hankey
(for a PDF version of the 1875 printed edition, click here)

Part 1—The Story Wanted
Tell me the old, old story
  Of unseen things above,—
Of JESUS and His glory,
  Of JESUS and His love.
Tell me the story simply,
  As to a little child;
For I am weak and weary,
  And helpless and defiled.
Tell me the story slowly,
  That I may take it in,—

That wonderful redemption,
  God's REMEDY for sin!
Tell me the story often,
  For I forget so soon!
The "early dew" of morning
  Has passed away at noon!
Tell me the story softly,
  With earnest tones and grave;
Remember, I'm the sinner
  Whom Jesus came to save.
Tell me the story always,
  If you would really be,
In any time of trouble,
  A comforter to me.
Tell me the same old story
  When you have cause to fear
That this world's empty glory
  Is costing me too dear.
Yes, and when that world's glory
  Shall dawn upon my soul,
Tell me the old, old story,
  "CHRIST JESUS MAKES THEE WHOLE."
Part 2—The Story Told
You ask me for "the story
  Of unseen things above,—
Of JESUS and His glory,
  Of JESUS and His love."
You want "the old, old story,"
  And nothing else will do!
Indeed I cannot wonder,
  It always seems so new!
I often wish that some one
  Would tell it me, each day;
I never should get tired
  Of what they had to say.
But I am wasting moments!
  Oh, how shall I begin
To tell "the old, old Story,"
  How Jesus saves from sin?
Listen, and I will tell you;
  God help both you and me,
And make "the old, old story"
  His Message unto thee!
Once, in a pleasant garden,
  God placed a happy pair;
And all within was peaceful,
  And all around was fair.
But oh! they disobeyed Him!
  The one thing He denied
They longed for, took and tasted;
  They ate it, and—they died!
Yet, in His love and pity,
  At once the Lord declared
How man, though lost and ruined,
  Might after all be spared!
For one of Eve's descendants,
  Not sinful, like the rest,
Should spoil the work of Satan,
  And man be saved and blest!
[He] should be son of Adam,
  But Son of God as well,
And bring a full salvation
  From sin and death and hell.
Hundreds of years were over;
  Adam and Eve had died,
The following generation,
  And many more beside.
At last, some shepherds, watching
  Beside their flocks at night,
Were startled in the darkness
  By strange and heavenly light.
One of the holy angels
  Had come from Heaven above,
To tell the true, true story,
  Of Jesus and His love.
He came to bring "glad tidings,"
  "You need not, must not, fear;
For Christ, your new-born Saviour,
  ;Lies in the village near!"
And many other angels
  Took up the story then—
"To God on high be glory,
  Good-will and peace to men."
And was it true—that story?
  They went at once to see,
And found Him in a manger,
  And knew that it was He.
He whom the Father promised,
  So many ages past,
Had come to save poor sinners;
  Yes, He had come at last!
That was indeed His purpose,
  To seek and save the lost,
Although He knew beforehand—
  Knew all that it would cost.
He lived a life most holy;
  His every thought was love,
And every action showed it,
  To man, and God above.
His path in life was lowly,—
  He was a working-Man:
Who knows the poor man's trials
  So well as Jesus can?
His last three years were lovely!
  He could no more be hid;
And time and strength would fail me
  To tell the good He did
.
He gave away no money,
  For He had none to give;
But He had power of healing,
  And made dead people live.
He did kind things so kindly!
  It seemed His heart's delight
To make poor people happy,
  From morning until night!
He always seemed at leisure
  For every one who came;
However tired or busy,
  They found Him just "the same."
He heard each tale of sorrow
  With an attentive ear.
And took away each burden
  Of suffering, sin, or fear.
He was "a Man of Sorrows!"
  And when He gave relief,
He gave it like a brother,
  Acquainted with the grief.
Such was "the Man Christ Jesus!"
  The Friend of sinful man!—
But hush! the tale grows sadder,
  I'll tell it—if I can!
This gentle, holy Jesus,
  Without a spot or stain,
By wicked hands was taken,
  And crucified, and slain!
Look! look! if you can bear it—
  Look at your dying Lord!
Stand near the cross and watch Him:
  "Behold the Lamb of God!"
His Hands and Feet are piercèd,
  He cannot hide His Face;
And cruel men stand staring,
  In crowds, about the place.
They laugh at Him and mock Him!
  They tell Him to "come down,"
And leave that cross of suffering,
  And change it for a crown.
Why did He bear their mockings?
  Was He "the Mighty God?"
And could He have destroyed them
  With one almighty word?
Yes, Jesus could have done it;
  But let me tell you why
He would not use His power,
  But chose to stay and die.
He had become our "Surety;"
  And what we could not pay,
He paid instead, and for us,
  On that one dreadful day.
For our sins He suffered;
  For our sins He died;
And "not for ours only,"
  But "all the world's" beside!
And now, the work is "finished!"
  The sinner's debt is paid!
Because on "Christ the Righteous"
  The sin of all was laid.
Oh, wonderful redemption!
  God's remedy for sin!
The door of heaven is open,
  And you may enter in!
For God released our "Surety,"
  To show the work was done;
And Jesus' resurrection
  Declared the victory won!
And now, He has ascended,
  And sits upon the throne,
"To be a Prince and Saviour,"
  And claim us for His own.
But when He left His people,
  He promised them to send
"The Comforter," to teach them,
  And guide them to the end.
And that same Holy Spirit
  Is with us to this day,
And ready now to teach us
  The "new and living way."
This is "the old, old story!"
  Say, do you take it in
This wonderful redemption,
  God's remedy for sin?
Do you at heart believe it?—
  Do you believe it's true,
And meant for EVERY SINNER,
  And, therefore, meant for you?
Then take this "GREAT SALVATION"
  [For] Jesus loves to give!
Believe! and you receive it!
  Believe! and you shall live!
And if this simple message
  Has now brought peace to you,
Make known "the old, old story,"
  For others need it too.
Let everybody see it,
  That Christ has made you free;
And if it sets them longing,
  Say, "Jesus died for thee!"
Soon, soon, our eyes shall see Him!
  And, in our home above,
We'll sing "the old, old story"
  Of "Jesus and His love!"

Sunday, January 8, 2017

Glory & Awe

“When with the ransomed in glory, His face I at last shall see
Twill be my joy through the ages to sing of His love for me…
How wonderful!  How marvelous!  And my song shall ever be:
How wonderful!  How marvelous is my Savior’s love for me!”
-          C.H. Gabriel


Ever have a theme for the year without even realizing it?  It seems that the Lord has been patiently teaching me many lessons over the past year…but it wasn’t until I sat down and really processed through that it all started to come together.  I’m sure that I’m still missing the full lesson.  And I know that you don’t have time to read all of the things I’ve thought about today.  :)  But let me try to share a little.

I had the privilege of listening to two live performances of Handel’s Messiah this past Christmas season.  I don’t think I’ve ever listened to it in full before.  Sure, I could sing parts of the Hallelujah chorus and recognized the “Wonderful!  Counselor!” section…but I hadn’t listened to more.  I was struck with a few things as I listened to the words taken right from the Bible.
1.       Behold!” – how often the prophets talked of His coming…and said to LOOK.
a.       The Lord, whom you seek, shall suddenly come into His temple, even the messenger of the covenant, whom you delight in; behold, He shall come, saith the Lord of Hosts” (Malachi 3:1-3).
b.      O Thou, that tellest good tidings to Zion, get thee up into the high mountain.  O Thou that tellest good tidings to Jerusalem, lift up they voice with strength, lift it up, be not afraid; say unto the cities of Jerusalem: ‘Behold your God!’ (Isaiah 40:9).
c.       Rejoice greatly, O daughter of Zion; Shout, O daughter of Jerusalem.  Behold, thy King cometh unto thee…” (Zechariah 9:9-10).
2.        “Glory” came up frequently.  (and many times when the chorus joined the soloists)
a.       And the glory of the Lord shall be revealed, and all flesh will see it together” (Isaiah 40:5).
b.      Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee.  For behold darkness shall cover the earth, and gross darkness the people.  But the LORD shall arise upon thee, and His glory shall be seen upon thee” (Isaiah 60:1-2).
c.       There were shepherds abiding in the field, keeping watch over their flocks by night.  And lo, the angel of the Lord shone round about them, and they were sore afraid.  And the angel said unto them:  Fear not, for behold, I bring you good tidings of great joy, which shall be to all people.  For unto you is born this day in the city of David a Savior, which is Christ the Lord…And suddenly, there was with the angel, a multitude of heavenly host, praising God and saying:  ‘Glory to God in the highest and peace on earth, goodwill towards men’” (Luke 2:8-11, 13-14).
3.       God is so far above us. He is awe-inspiring.
a.       “The Lord, whom you seek, shall suddenly come into His temple, even the messenger of the covenant, whom you delight in; behold, He shall come, saith the Lord of Hosts.  But who may abide the day of His coming, and who shall stand when He appeareth?” (Malachi 3:1-3)
b.      “Hallelujah!  For the LORD God Omnipotent reigneth...The kingdom of this world is become, the kingdom of our Lord and of His Christ.  And He shall reign forever and ever…King of Kings and Lord of Lords”  (Revelation 19:6, 16; 11:15).

Beholding.  Glory.  The utter power and beauty of God.

Isn’t it ironic that when I spoke at a women’s conference in April, my title was “Beholding is Becoming” – and my talk centered around II Corinthians 3:18, “And we, who with unveiled faces all reflect (behold) the Lord’s glory, are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit.

What we spend our time looking at, we become like.  I told the Lord I wanted to behold Him…I wanted to become more like Him.  And that takes time...metamorphosis is not pretty in all its stages.  It’s a process of ever increasing glory.  And I will never be God (thank goodness!), but I can more clearly bear His image to those around me.  What helps that process is having a clearer vision of who He is.

My vision of God has been helped through more Bible reading for sure.  But I also finished a book today that I found earlier this week.  (I have a slight problem when it comes to books.  I love them.  I order them before I finish the ones I am in the midst of reading.)  When I came home a week ago, I found myself on Amazon, looking at new titles…and I was captured by one I had never heard of:  None Like Him:  10 Ways God is Different From Us (and why that’s a good thing) by Jen Wilkin.


I would highly encourage you to read it.  Jen reminds us that God is:
1.       Infinite – The God of No Limits
a.       He is immeasurable.
2.       Incomprehensible – The God of Infinite Mystery
a.       He is not unknowable, but unable to be fully known.  Yet, He has revealed Himself to us… “and eternity will increasingly disclose His hidden glories to the eyes of our hearts” (p. 39).
3.       Self-Existent – The God of Infinite Creativity
a.       God was not created.  He always was.  And He has created everything.
4.       Self-Sufficient – The God of Infinite Provision
a.       He has no needs.  He is whole.
5.       Eternal – The God of Infinite Days
a.       He is outside of time.
6.       Immutable – The God of Infinite Sameness
a.       He does not change.
7.       Omnipresent – The God of Infinite Place
a.       He is able to be fully present everywhere.  There is no place or time where God is not (immanence), yet He is distinct from the creation He fills (transcendence).
8.       Omniscient – The God of Infinite Knowledge
a.       He is limitless in His knowledge – not because He has learned everything, but because He is the origin of all things.
9.       Omnipotent – The God of Infinite Power
a.       And these are but the outer fringe of His works, how faint the whisper we hear of Him!  Who then can understand the thunder of His power?” Job 26:14
10.   Sovereign – The God of Infinite Rule
a.       Based on all his other attributes, his most right and logical place to inhabit is the throne.

He is so not like me. 

As Jen Wilkin reminds us, we are designed to “reflect God’s glory” by bearing His image, yet often “we choose to rival it”.  We often try to be God…when it’s obvious we’re not. 

For example:

I am measureable (from the moment of birth I could be weighed in pounds and measured in inches). 
I am knowable (there is nothing about me God does not know). 
I am created (I can only create by rearranging what already exists…yet I try to take credit for creating things which God has merely called me to steward). 
I am so needy (“Sanctification is the process of learning increasing dependence, not autonomy” p. 63). 
I have a limited time frame on earth (I am a creature “of a particular era, with a limited perspective born of limited years” p.70). 
I change (Yet:  “Just as my assurance of salvation rests in the fact that God cannot change, my hope of sanctification rests in the fact that I can” p.87). 
I can only be at one place at one time (yet I try to be in more than one place to the detriment of my relationships…and miss that God is near me wherever I go). 
I will never know everything (and thoughtless consumption of all the information available to me at my fingertips can actually be more harmful than helpful). 
I am limited in power (I tend to chase the culture’s ideas of power in strength, beauty, wealth, and charisma…yet Jesus never chased these things as the most powerful human being who ever lived). 
I do not control the world (yet I can control my thoughts, attitudes, words and actions…although He is divinely sovereign, I have responsibility).

I am so different than God.
When I BEHOLD the GLORY of God…I am speechless.  I am in awe. 
As Jen Wilkin reminded me, the only response I can have is to “step away from the throne, acknowledging that [I am] utterly unqualified to fill it.”  And the God who does fill that throne reminds me that in all my insignificance, I have significance because of His love for me.

How wonderful!  How marvelous!  And my song shall ever be:
How wonderful!  How marvelous is my Savior’s love for me!

Today’s my birthday.  Another year has passed.  I am excited to see how God continues to show me who He is in 2017.  He is awe-inspiring.  And someday…we all shall truly behold Him.  And that day, we will be like Him, for we shall see Him as He is (I John 3:2).

Until then, I am so thankful for His unlimited patience. :)  (I Timothy 1:16)